Fatwa: # 31281
Category: Jurisprudence and Rulings...
Country: Tajikistan
Date: 17th March 2019


IVF with egg donor


Assalamu alaykum , please give me fatwa in my situation. Me and my husband married for 13 years, we love each other, but we do not have any child. Doctors proved that it is my fault, i am infertile. Doctor said that the only way to get preganant is to go for IVF with egg donor. Can i use my sister's egg and become pregnant in order to be real woman and not to divorce? Thanks in advance.


In the Name of Allaah, the Most Gracious, the Most Merciful.

As-salaamu ‘alaykum wa-rahmatullaahi wa-barakaatuh.

Sister in Islaam,

At the outset, it is important to understand that it is Allaah Ta’aala who grants couples children and it is He who deprives them of children. Consider the following verse:

يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ (49) أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ

Translation: He grants to whomever He so wills female offspring and He grants to whomever He so wills male offspring. Or He bestows (upon some) both males and females. And He makes barren whomever He so wills. Indeed, He is All-Knowing, All-mighty. (Ash-Shooraa v.49-50)

Not being able to bear children is neither your fault nor does it make you less of a woman. You should never feel that way. It is the choice of Allaah Ta’aala that he has not given you children.

Nevertheless, if a couple is experiencing difficulty in conceiving a child through the natural way, it will be permissible to adopt the IVF method provided the sperm and egg belong to the husband and wife and no third person is involved.

In the enquired situation, it is not permissible for you to use your sister’s egg to become pregnant[1]. Turn to Allaah Ta’aala with the following du’aa:

رَبِّ هَبْ لِي مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ

This is the du’aa of Sayyiduna Zakariyyaa (‘Alaihis salaam) when he was faced with a similar situation. Allaah Ta’aala accepted his du’aas despite his old age and barren wife.


And Allaah Ta’aala Knows Best.

Muajul I. Chowdhury

Student, Darul Iftaa

Astoria, New York, USA


Checked and Approved by,

Mufti Ebrahim Desai.



[1] جامع الفتاوى (3/ 240)

حلال وحرام از مفتي خالد سيف الله (ص 302)

جديد فقهي مسائل  (5/ 151)

فتاوى دار العلوم زكريا   (6/ 790)


الدر المختار وحاشية ابن عابدين (رد المحتار) (3/ 528)

عن البحر عن المحيط ما نصه: إذا عالج الرجل جاريته فيما دون الفرج فأنزل فأخذت الجارية ماءه في شيء فاستدخلته في فرجها في حدثان ذلك فعلقت الجارية وولدت فالولد ولده، والجارية أم ولد له اه


الفتاوى الهندية (4/ 114)

 رجل عالج جاريته فيما دون الفرج فأنزل فأخذت الجارية ماءه في شيء فاستدخلته في فرجها فعلقت عند أبي حنيفة رحمه الله تعالى أن الولد ولده وتصير الجارية أم ولد له كذا في فتاوى قاضي خان



DISCLAIMER - AskImam.org questions
AskImam.org answers issues pertaining to Shar'ah. Thereafter, these questions and answers are placed for public view on www.askimam.org for educational purposes. However, many of these answers are unique to a particular scenario and cannot be taken as a basis to establish a ruling in another situation or another environment. Askimam.org bears no responsibility with regards to these questions being used out of their intended context.
  • The Shar's ruling herein given is based specifically on the question posed and should be read in conjunction with the question.
  • AskImam.org bears no responsibility to any party who may or may not act on this answer and is being hereby exempted from loss or damage howsoever caused.
  • This answer may not be used as evidence in any Court of Law without prior written consent of AskImam.org.
  • Any or all links provided in our emails, answers and articles are restricted to the specific material being cited. Such referencing should not be taken as an endorsement of other contents of that website.
The Messenger of Allah said, "When Allah wishes good for someone, He bestows upon him the understanding of Deen."
[Al-Bukhari and Muslim]